Friday – Lent 3


Psalmody
1Hear this, all | peoples!*
         Give ear, all inhabitants | of the world,

2both | low and high,*
         rich and poor to- | gether!

3My mouth shall speak | wisdom;*
         the meditation of my heart shall be under- | standing.

7Truly no man can ransom an- | other,*
         or give to God the price | of his life,

8for the ransom of their life is | costly*
         and can nev- | er suffice,

9that he should live on for- | ever*
         and never | see the pit.

10For he sees that even the | wise die;the*
          fool and the stupid alike must perish and leave their wealth to | others.
         —Psalm 49:1–3, 7–10

Additional Psalm: Psalm 49, Psalm 102

Old Testament Reading: Genesis 40:1–23
Joseph Interprets Two Prisoners’ Dreams

1Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody.

5And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6When Joseph came to them in the morning, he saw that they were troubled. 7So he asked Pharaoh’s officers who were with him in custody in his master’s house, “Why are your faces downcast today?” 8They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”

9So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” 12Then Joseph said to him, “This is its interpretation: the three branches are three days. 13In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. 14Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.”

16When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.”

20On the third day, which was Pharaoh’s birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21He restored the chief cupbearer to his position, and he placed the cup in Pharaoh’s hand. 22But he hanged the chief baker, as Joseph had interpreted to them. 23Yet the chief cupbearer did not remember Joseph, but forgot him.

New Testament Reading: Mark 10:32–52
Jesus Foretells His Death a Third Time

32And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. 34And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

The Request of James and John

35And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36And he said to them, “What do you want me to do for you?” 37And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” 41And when the ten heard it, they began to be indignant at James and John. 42And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43But it shall not be so among you. But whoever would be great among you must be your servant, 44and whoever would be first among you must be slave of all. 45For even the Son of Man came not to be served but
to serve, and to give his life as a ransom
for many.”

Jesus Heals Blind Bartimaeus

46And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50And throwing off his cloak, he sprang up and came to Jesus. 51And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.

Writing
I. Luke 22:24–27. Christ clearly bans lordship among the apostles. This was the very question: When Christ spoke of His passion, the apostles were disputing over who should be the head of the others, and, as it were, the vicar of the absent Christ. Christ rebukes this error of the apostles and teaches that there shall not be lordship or superiority among them. Instead, the apostles would be sent forth as equals to the common ministry of the Gospel. So, He says, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves” (22:25–26). The contrast here shows that lordship [among the apostles] is not approved.

II. Matthew 18:2. When Christ, in the same dispute about the Kingdom, places a little child in their midst, He is teaching the same thing by parable. Just as a child neither takes nor seeks sovereignty for himself, so this shows that there is not to be sovereignty among ministers.

III. John 20:21. Christ sends forth His disciples in equality, without any distinction.… He says, “As the Father has sent Me, even so I am sending you.” He says that He sends them individually in the same way He Himself was sent [John 12:44–50]. Therefore, He grants no one a privilege or lordship above the rest.
         —Treatise on the Power and Primacy of the Pope 8–9

Hymnody
O Christ, our true and only light,
Enlighten those who sit in night;
Let those afar now hear Your voice
And in Your fold with us rejoice.
         —O Christ, Our True and Only Light (LSB 839:1)

Prayer of the Day
O God, the helper of all who call on You, have mercy on us and give us eyes of faith to see Your Son that we may follow Him on the way that leads to eternal life; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (B83)

Lenten Catechesis:
The Fifth and Sixth Petitions
And forgive us our trespasses as we forgive those who trespass against us.

There is here attached a necessary, yet comforting addition: “As we forgive.” … Just as we daily sin much against God, and yet He forgives everything through grace, so we, too, must ever forgive our neighbor who does us injury, violence, and wrong.… If, therefore, you do not forgive, then do not think that God forgives you [Matthew 18:23–25]. But if you forgive, you have this comfort and assurance, that you are forgiven in heaven. This is not because of your forgiving. For God forgives freely and without condition, out of pure grace, because He has so promised, as the Gospel teaches. But God says this in order that He may estab-lish forgiveness as our confirmation and assurance, as a sign alongside of the promise, which agrees with this prayer in Luke 6:37, “Forgive, and you will
be forgiven.”
         —Large Catechism III 93–96

And lead us not into temptation.

Temptation … is of three kinds: of the flesh, of the world, and of the devil. For we dwell in the flesh and carry the old Adam about our neck.… The old Adam encourages us to have all kinds of evil lusts, which cling to us by nature and to which we are moved by the society, the example, and what we hear and see of other people. … [The world] offends us in word and deed. It drives us to anger and impatience. … No one is willing to be the least. Everyone desires to sit at the head of the group and to be seen before all.… [The devil] especially agitates matters that concern the conscience and spiritual affairs. He leads us to despise and disregard both God’s Word and works.
         —Large Catechism III 101–104

“Lead us not into temptation” … refers to times when God gives us power and strength to resist the temptation [1Corinthians10:13]. However, the temptation is not taken away or removed. While we live in the flesh and have the devil around us, no one can escape his temptation and lures. It can only mean that we must endure trials—indeed, be engulfed in them [2Timothy 2:3]. But we say this prayer so that we may not fall and be drowned in them.
         —Large Catechism III 106

Suggested Reading from
the Book of Concord
Solid Declaration of the Formula
of Concord II 74–83