1For God alone my soul waits in | silence;*
from him comes my sal- | vation.
2He only is my rock and my salvation, my | fortress;*
I shall not be greatly | shaken.
3How long will all of you attack a man to | batter him,*
like a leaning wall, a | tottering fence?
4They only plan to thrust him down from his high position. They take pleasure in | falsehood.*
They bless with their mouths, but inwardly | they curse.
5For God alone, O my soul, wait in | silence,*
for my hope is | from him.
6He only is my rock and my salvation, my | fortress;*
I shall not be | shaken.
7On God rests my salvation and my | glory;*
my mighty rock, my refuge | is God.
Additional Psalm: Psalm 62
Old Testament Reading:
1 Samuel 24:1–22
David Spares Saul’s Life
1When Saul returned from following the Philistines, he was told, “Behold, David is in the wilderness of Engedi.” 2Then Saul took three thousand chosen men out of all Israel and went to seek David and his men in front of the Wildgoats’ Rocks. 3And he came to the sheepfolds by the way, where there was a cave, and Saul went in to relieve himself. Now David and his men were sitting in the innermost parts of the cave. 4And the men of David said to him, “Here is the day of which the LORD said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose and stealthily cut off a corner of Saul’s robe. 5And afterward David’s heart struck him, because he had cut off a corner of Saul’s robe. 6He said to his men, “The LORD forbid that I should do this thing to my lord, the LORD’s anointed, to put out my hand against him, seeing he is the LORD’s anointed.” 7So David persuaded his men with these words and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way.
8Afterward David also arose and went out of the cave, and called after Saul, “My lord the king!” And when Saul looked behind him, David bowed with his face to the earth and paid homage. 9And David said to Saul, “Why do you listen to the words of men who say, ‘Behold, David seeks your harm’? 10Behold, this day your eyes have seen how the LORD gave you today into my hand in the cave. And some told me to kill you, but I spared you. I said, ‘I will not put out my hand against my lord, for he is the LORD’s anointed.’ 11See, my father, see the corner of your robe in my hand. For by the fact that I cut off the corner of your robe and did not kill you, you may know and see that there is no wrong or treason in my hands. I have not sinned against you, though you hunt my life to take it. 12May the LORD judge between me and you, may the LORD avenge me against you, but my hand shall not be against you. 13As the proverb of the ancients says, ‘Out of the wicked comes wickedness.’ But my hand shall not be against you. 14After whom has the king of Israel come out? After whom do you pursue? After a dead dog! After a flea! 15May the LORD therefore be judge and give sentence between me and you, and see to it and plead my cause and deliver me from your hand.”
16As soon as David had finished speaking these words to Saul, Saul said, “Is this your voice, my son David?” And Saul lifted up his voice and wept. 17He said to David, “You are more righteous than I, for you have repaid me good, whereas I have repaid you evil. 18And you have declared this day how you have dealt well with me, in that you did not kill me when the LORD put me into your hands. 19For if a man finds his enemy, will he let him go away safe? So may the LORD reward you with good for what you have done to me this day. 20And now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. 21Swear to me therefore by the LORD that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.” 22And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold.
New Testament Reading:
1 Corinthians 1:26–2:16
[Christ the Wisdom and Power of God]
26For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29so that no human being might boast in the presence of God. 30And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31so that, as it is written, “Let the one who boasts, boast in the Lord.”
Proclaiming Christ Crucified
2:1And I, when I came to you, brothers, did not come proclaiming to you the testi-mony of God with lofty speech or wisdom. 2For I decided to know nothing among you except Jesus Christ and him crucified. 3And I was with you in weakness and in fear and much trembling, 4and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5that your faith might not rest in the wisdom of men but in the power of God.
Wisdom from the Spirit
6Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9But, as it is written,
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
10these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
14The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15The spiritual person judges all things, but is himself to be judged by no one. 16“For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
Romans 4:16 says, “That is why it depends on faith, in order that the promise may rest on grace and be guaranteed.” It is as though he says, “If the matter were to depend on our merits, the promise would be uncertain and useless. For we never could determine when we would have enough merit.” Experienced consciences can easily understand this. So Paul says in Galatians 3:22, “But the Scripture imprisoned every-thing under sin, so that the promise by faith in Jesus Christ might be given to those who believe.” He takes merit away from us because he says that all are guilty and included under sin. Then he adds that the promise (namely, forgiveness of sins and justification) is given, and he shows how the promise can be received—by faith. This reasoning, derived from the nature of a promise, is the chief reasoning in Paul and is often repeated… Let not good minds allow themselves to be forced from the conviction that we receive forgiveness of sins for Christ’s sake, through faith alone. In this they have sure and firm consolation against the terrors of sin, against eternal death, and against all the gates of hell.
Since we receive forgiveness of sins and the Holy Spirit through faith alone, faith alone justifies. For those reconciled are counted as righteous and as God’s children. This is not because of their own purity, but through mercy for Christ’s sake, provided only that they receive this mercy through faith. So Scripture testifies that by faith we are accounted righteous (Romans 3:26). We will add testimonies that clearly declare that faith is that very righteousness through which we are accounted righteous before God. This is not because faith is a work that is worthy in itself. It is because faith receives the promise by which God has declared that, for Christ’s sake, He wishes to show favor to those believing in Him, or because God knows that Christ Jesus was “made our wisdom and our righteousness and sanctification and redemption” (1 Corin-thians 1:30).
—Apology of the Augsburg Confession IV (II) 84–86
Your light to ev’ry thought impart,
And shed Your love in ev’ry heart;
The weakness of our mortal state
With deathless might invigorate.
—Come, Holy Ghost, Creator Blest (LSB 498:4)
Prayer of the Day
O God, whose strength is made perfect in weakness, grant us humility and childlike faith that we may please You in both will and deed; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (B78)
Suggested Reading from the Book of Concord
Apology of the Augsburg Confession V (III) 62–67 [183–188]