Saturday after Trinity 17


Psalmody
1O LORD, how many | are my foes!*
         Many are rising a- | gainst me;

2many are saying | of my soul,*
         there is no salvation for | him in God.

3But you, O LORD, are a shield a- | bout me,*
         my glory, and the lifter | of my head.

4I cried aloud | to the LORD,*
         and he answered me from his | holy hill.

5I lay | down and slept;*
         I woke again, for the LORD sus- | tained me.

6I will not be afraid of many thousands of | people*
         who have set themselves against me | all around.

7Arise, O LORD! Save me, O my God! For you strike all my enemies | on the cheek;*
         you break the teeth of the | wicked.

8Salvation belongs | to the LORD;*
         your blessing be on your | people!
               —Psalm 3

Additional Psalm: Psalm 2

Old Testament Reading:
Deuteronomy 3:1–29
The Defeat of King Og
1“Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. 2But the LORD said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ 3So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. 4And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. 5All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. 6And we devoted them to destruction, as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. 7But all the livestock and the spoil of the cities we took as our plunder. 8So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9(the Sidonians call Hermon Sirion, while the Amorites call it Senir), 10all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 11(For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)

12“When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities. 13The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim. 14Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.) 15To Machir I gave Gilead, 16and to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites; 17the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.

18“And I commanded you at that time, saying, ‘The LORD your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel. 19Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you, 20until the LORD gives rest to your brothers, as to you, and they also occupy the land that the LORD your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’ 21And I commanded Joshua at that time, ‘Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing. 22You shall not fear them, for it is the LORD your God who fights for you.’

Moses Forbidden to Enter the Land
23“And I pleaded with the LORD at that time, saying, 24‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? 25Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’ 26But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. 27Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. 28But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ 29So we remained in the valley opposite Beth-peor.”

New Testament Reading: Matthew 7:1–12
Judging Others
1“Judge not, that you be not judged. 2For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

6“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

Ask, and It Will Be Given
7“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9Or which one of you, if his son asks him for bread, will give him a stone? 10Or if he asks for a fish, will give him a serpent? 11If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

The Golden Rule
12“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.”

Writing
If someone wants to describe adequately the usefulness of pious, earnest prayer, he will, in my opinion, surely find a beginning more easily than a conclusion. Pious prayer offered in faith is familiar conversation with God. It is a salutary remedy to all the difficulties of life. It is the key to heaven and the door to paradise. It shows us how much we depend on God, and it is a ladder of ascension to God. It is a shield for our defense and a faithful messenger of the ambassador. It is refreshment in the heat of misfortune; it is medicine during illness. It is a winch, drawing us to heaven, and a vessel that draws water from the font of divine kindness. It is a sword against the devil and a defense against misfortune. It is a wind that blows away evil and brings earthly benefits. It is a nurse that nurtures virtues and conquers faults. It is a great fortification for the soul and gives free access to God. It is a spiritual feast and a heavenly delicacy. It is a consolation for the dejected and a delight for the holy. It grants knowledge of the secret things of God and acquires His gifts. It upholds the world and rescues people. It is a joy for the heart and a jubilation for the mind. It follows God’s gift of grace, and it leads ahead into glory. It is a garden of happiness and a tree full of delights. It calms the conscience and increases our thankfulness. It sends demons running and draws angels close. It is a soothing remedy for the misfortunes of this life and the sweet smell of the sacrifice of thanksgiving. It is a foretaste of the life to come and sweetens the bitterness of death.

Whoever is truly a child of God through faith will, with childlike trust, address his or her heavenly Father every day in prayer. The one in whose heart the Holy Spirit has made His home will, as a spiritual priest, daily offer to God this incense of prayer. There are four immovable truths on which our confidence to pray rests. Because of these, we may be certain that our heavenly Father mercifully hears our prayers. The truths on which our certainty rests are: (1) God’s omnipotent kindness; (2) God’s unfailing truthfulness; (3) Christ’s intercession as our mediator; and (4) the Holy Spirit’s testimony.
               —Johann Gerhard

Hymnody
Forgive me, Lord, where I have erred
By loveless act and thoughtless word.
Make me to see the wrong I do
Will grieve my wounded Lord anew.
               —Lord of All Nations, Grant Me Grace (LSB 844:3)

Prayer of the Day
Merciful God, in Your Son, Jesus Christ, our Lord, You give good gifts to Your children, the gifts of forgiveness, life, and salvation. Teach us to give the gift of love and mercy to our neighbors so that we may do unto others as we wish them to do unto us; through Jesus Christ, our Lord. (1094)

Suggested Reading from the Book of Concord
Apology of the Augsburg Confession XIII (VII) 14–23