1I give you thanks, O LORD, with | my whole heart;*
before the gods I | sing your praise;
2I bow down toward your holy temple and give thanks to your name for your steadfast love and your | faithfulness,*
for you have exalted above all things your name | and your word.
3On the day I called, you | answered me;*
my strength of soul | you increased.
4All the kings of the earth shall give you thanks, | O LORD,*
for they have heard the words | of your mouth,
5and they shall sing of the ways | of the LORD,*
for great is the glory | of the LORD.
6For though the LORD is high, he regards the | lowly,*
but the haughty he knows | from afar.
7Though I walk in the midst of trouble, you pre- | serve my life;*
you stretch out your hand against the wrath of my enemies, and your right hand de- | livers me.
8The LORD will fulfill his pur- | pose for me;*
your steadfast love, O LORD, endures forever. Do not forsake the work | of your hands.
Additional Psalm: Psalm 140
Old Testament Reading:
Laws Concerning Cities of Refuge
1“When the LORD your God cuts off the nations whose land the LORD your God is giving you, and you dispossess them and dwell in their cities and in their houses, 2you shall set apart three cities for yourselves in the land that the LORD your God is giving you to possess. 3You shall measure the dis-tances and divide into three parts the area of the land that the LORD your God gives you as a possession, so that any manslayer can flee to them.
4“This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past—5as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live, 6lest the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past. 7Therefore I command you, You shall set apart three cities. 8And if the LORD your God enlarges your territory, as he has sworn to your fathers, and gives you all the land that he promised to give to your fathers—9provided you are careful to keep all this commandment, which I command you today, by loving the LORD your God and by walking ever in his ways—then you shall add three other cities to these three, 10lest innocent blood be shed in your land that the LORD your God is giving you for an inheritance, and so the guilt of bloodshed be upon you.
11“But if anyone hates his neighbor and lies in wait for him and attacks him and strikes him fatally so that he dies, and he flees into one of these cities, 12then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. 13Your eye shall not pity him, but you shall purge the guilt of innocent blood from Israel, so that it may be well with you.
14“You shall not move your neighbor’s landmark, which the men of old have set, in the inheritance that you will hold in the land that the LORD your God is giving you to possess.
Laws Concerning Witnesses
15“A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established. 16If a malicious witness arises to accuse a person of wrongdoing, 17then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days. 18The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, 19then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst. 20And the rest shall hear and fear, and shall never again commit any such evil among you.”
New Testament Reading:
Traditions and Commandments
1Then Pharisees and scribes came to Jesus from Jerusalem and said, 2“Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” 3He answered them, “And why do you break the commandment of God for the sake of your tradition? 4For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ 5But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” 6he need not honor his father.’ So for the sake of your tradition you have made void the word of God. 7You hypocrites! Well did Isaiah prophesy of you, when he said:
8“‘This people honors me with their lips,
but their heart is far from me;
9in vain do they worship me,
teaching as doctrines the commandments of men.’”
What Defiles a Person
10And he called the people to him and said to them, “Hear and understand: 11it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” 15But Peter said to him, “Explain the parable to us.” 16And he said, “Are you also still without understanding? 17Do you not see that whatever goes into the mouth passes into the stomach and is expelled? 18But what comes out of the mouth proceeds from the heart, and this defiles a person. 19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20These are what defile a person. But to eat with unwashed hands does not defile anyone.”
Our churches have taught that we cannot merit grace or be justified by observing human traditions. We must not think that such observances are necessary acts of worship. Here we add testimonies of Scripture. Christ defends the Apostles who had not observed the usual tradition (Matthew 15:3). This had to do with a matter that was not unlawful, but rather, neither commanded or forbidden. It was similar to the purifications of the Law. He said in Matthew 15:9, “In vain do they worship Me, teaching as doctrines the commandments of men.” Therefore, He does not require a useless human service. Shortly after, He adds, “It is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person” (Matthew 15:11). So also Paul, in Romans 14:17, “The kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit,” and in Colossians 2:16, “Let no one pass judgment on you in questions of food and drink, or with regard to … a Sabbath.” And again, “If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—‘Do not handle, Do not taste, Do not touch’” [Colossians 2:20–21]. Peter says, “Why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will” (Acts 15:10–11). Here Peter forbids burdening consciences with many rites, either from Moses or others. In 1 Timothy 4:1–3 Paul calls the prohibition of meats a teaching of demons. It is contrary to the Gospel to institute or do such works thinking that we merit grace through them, or as though Christianity could not exist without such service of God.
—Augsburg Confession XXVI 21–29
Create in me a new heart, Lord,
That gladly I obey Your Word.
Let what You will be my desire,
And with new life my soul inspire.
—Renew Me, O Eternal Light
Prayer of the Day
We pray You, O Lord, to keep our tongues from evil and our lips from speaking deceit, that as Your holy angels continuously sing praises to You in heaven, so may we at all times glorify You on earth; through Jesus Christ, our Lord. (210)
Suggested Reading from the Book of Concord
Apology of the Augsburg Confession XXII (X) 9–17