Monday after Trinity 24


Psalmody
10Create in me a clean heart, | O God,*
         and renew a right spirit with- | in me.

11Cast me not away from your | presence,*
         and take not your Holy Spirit | from me.

12Restore to me the joy of your sal- | vation,*
         and uphold me with a willing | spirit.

13Then I will teach transgressors | your ways,*
         and sinners will re- | turn to you.

14Deliver me from bloodguiltiness, O God, O God of my sal- | vation,*
         and my tongue will sing aloud of your | righteousness.

15O Lord, open | my lips,*
         and my mouth will de- | clare your praise.

16For you will not delight in sacrifice, or I would | give it;*
         you will not be pleased with a burnt | offering.

17The sacrifices of God are a broken | spirit;*
         a broken and contrite heart, O God, you will | not despise.

18Do good to Zion in your good | pleasure;*
         build up the walls of Je- | rusalem;

19then will you delight in right sacrifices, in burnt offerings and whole burnt | offerings;*
         then bulls will be offered on your | altar.
               —Psalm 51:10–19

Additional Psalm: Psalm 51

Old Testament Reading:
Jeremiah 30:1–24
Restoration for Israel and Judah
1The word that came to Jeremiah from the LORD: 2“Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. 3For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.”

4These are the words that the LORD spoke concerning Israel and Judah:

5“Thus says the LORD:
We have heard a cry of panic,
         of terror, and no peace.
6Ask now, and see,
         can a man bear a child?
Why then do I see every man
         with his hands on his stomach like a woman in labor?
         Why has every face turned pale?
7Alas! That day is so great
         there is none like it;
it is a time of distress for Jacob;
         yet he shall be saved out of it.

8“And it shall come to pass in that day, declares the LORD of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him. 9But they shall serve the LORD their God and David their king, whom I will raise up for them.

10“Then fear not, O Jacob my servant, declares the LORD,
         nor be dismayed, O Israel;
for behold, I will save you from far away,
         and your offspring from the land of their captivity.
Jacob shall return and have quiet and ease,
         and none shall make him afraid.
11For I am with you to save you,
         declares the LORD;
I will make a full end of all the nations
         among whom I scattered you,
         but of you I will not make a full end.
I will discipline you in just measure,
         and I will by no means leave you unpunished.
12“For thus says the LORD:
Your hurt is incurable,
         and your wound is grievous.
13There is none to uphold your cause,
         no medicine for your wound,
         no healing for you.
14All your lovers have forgotten you;
         they care nothing for you;
for I have dealt you the blow of an enemy,
         the punishment of a merciless foe,
because your guilt is great,
         because your sins are flagrant.
15Why do you cry out over your hurt?
         Your pain is incurable.
Because your guilt is great,
         because your sins are flagrant,
         I have done these things to you.
16Therefore all who devour you shall be devoured,
         and all your foes, every one of them, shall go into captivity;
those who plunder you shall be plundered,
         and all who prey on you I will make a prey.
17For I will restore health to you,
         and your wounds I will heal,
         declares the LORD,
because they have called you an outcast:
         ‘It is Zion, for whom no one cares!’

18“Thus says the LORD:
Behold, I will restore the fortunes of the tents of Jacob
         and have compassion on his dwellings;
the city shall be rebuilt on its mound,
         and the palace shall stand where it used to be.
19Out of them shall come songs of thanksgiving,
         and the voices of those who celebrate.
I will multiply them, and they shall not be few;
         I will make them honored, and they shall not be small.
20Their children shall be as they were of old,
         and their congregation shall be established before me,
         and I will punish all who oppress them.
21Their prince shall be one of themselves;
         their ruler shall come out from their midst;
I will make him draw near, and he shall approach me,
         for who would dare of himself to approach me?
         declares the LORD.
22And you shall be my people,
         and I will be your God.”

23Behold the storm of the LORD!
         Wrath has gone forth,
a whirling tempest;
         it will burst upon the head of the wicked.
24The fierce anger of the LORD will not turn back
         until he has executed and accomplished
         the intentions of his mind.
In the latter days you will understand this.

New Testament Reading:
Matthew 26:57–75
Jesus Before Caiaphas and the Council
57Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59Now the chief priests and the whole Council were seeking false testimony against Jesus that they might put him to death, 60but they found none, though many false witnesses came forward. At last two came forward 61and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” 62And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” 63But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66What is your judgment?” They answered, “He deserves death.” 67Then they spit in his face and struck him. And some slapped him, 68saying, “Prophesy to us, you Christ! Who is it that struck you?”

Peter Denies Jesus
69Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70But he denied it before them all, saying, “I do not know what you mean.” 71And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72And again he denied it with an oath: “I do not know the man.” 73After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” 74Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

Additional Reading: Revelation 15:1–8

Writing
We have attributed these two parts to repentance: contrition and faith… We say that contrition is the true terror of conscience, which feels that God is angry with sin and grieves that it has sinned. This contrition takes place when sins are condemned by God’s Word.…

As the second part of repentance we add faith in Christ. The Gospel, in which the forgiveness of sins is freely promised concerning Christ, should be presented to consciences in these terrors. They should believe that, for Christ’s sake, their sins are freely forgiven. This faith cheers, sustains, and enlivens the contrite, according to Romans 5:1, “Since we have been justified by faith, we have peace with God.” This faith obtains the forgiveness of sins. It justifies before God, as the same passage testifies, “since we have been justified by faith.” This faith shows the distinction between the contrition of Judas and Peter, of Saul and David. The contrition of Judas or Saul (Matthew 27:3–5; 1 Samuel 31:4–6) is useless because faith is not added. Faith grasps the forgiveness of sins, given as a gift for Christ’s sake. So the contrition of David or Peter (2 Samuel 12:13; Matthew 26:75) helps because faith, which takes hold of the forgiveness of sins granted for Christ’s sake, is added to it… This faith grows gradually and throughout the entire life, struggles with sin, in order to overcome sin and death. Love follows faith, as we have said above. So childlike fear can be clearly defined as anxiety that has been connected with faith, that is, where faith comforts and sustains the anxious heart.
               —Apology of the Augsburg Confession XIIA (V) 28–29, 35–38

Hymnody
Thou hast suffered men to bruise Thee,
         That from pain I might be free;
Falsely did Thy foes accuse Thee:
         Thence I gain security;
Comfortless Thy soul did languish
Me to comfort in my anguish.
         Thousand, thousand thanks shall be,
         Dearest Jesus, unto Thee.
               —Christ, the Life of All the Living (LSB 420:5)

Prayer of the Day
Lord Jesus Christ, the temple of Your body was destroyed on the cross and three days later raised from the dead and exalted to the right hand of the Father. Visit us now with this same body, that we may not deny that we know You but in faith hear in our ears Your life-giving voice and receive on our lips Your very body and blood to strengthen us in times of temptation; for You live and reign with the Father and the Holy Spirit, one God, now and forever. (1109)

Suggested Reading from the Book of Concord
Apology of the Augsburg Confession XXVII (XIII) 24–27